2024 -- Year of the Dragon -- 62 Years in USA -- 37 Years in Israel
2024 -- Year of the Dragon -- 62 Years in USA -- 37 Years in Israel
"The dojo is the place where courage is fostered and superior human nature is bred through the ecstasy of sweating in hard work.
It is the sacred place where the human spirit is polished."
Master Shoshin Nagamine
Sensei David Tamir
Shichi-Dan [7th Degree Black Belt]
Denshi-Shihan [ Dojo Director]
Tel. 054.283.3777
Sensei Shlomo Dadon
Go-Dan [5th Degree Black Belt]
Denshi-Shihan
Tel. 054.551.1111
Training at Ueshiro Karate Dojo ba'Kfar requires Kfar-Saba Country Club membership and minimum 13 years of age. First trial class is free.
For information on country club membership, please visit https://countryclub-ks.co.il/ and/or call 09.765.3331
בן יהודה 73, כפר-סבא קאנטרי קלאב
Training for all levels - emphasis on polishing kihon & kata
בן יהודה 73, כפר-סבא קאנטרי קלאב
בן יהודה 73, כפר-סבא קאנטרי קלאב
Training for all levels - emphasis on strengthening & stretching
בן יהודה 73, כפר-סבא קאנטרי קלאב
בן יהודה 73, כפר-סבא קאנטרי קלאב
Training for all levels - emphasis on bunkai, kumite & makiwara
בן יהודה 73, כפר-סבא קאנטרי קלאב
Training at Ueshiro Herzliya Karate Dojo requires annual membership fee and minimum 16 years of age. First trial class is free.
אולם הסקווש במרכז הפנאי ליד הבריכה - רחֲ׳ צמרות 12, הרצליה
Training for all levels
אולם הסקווש במרכז הפנאי ליד הבריכה - רחֲ׳ צמרות 12, הרצליה
אולם הסקווש במרכז הפנאי ליד הבריכה - רחֲ׳ צמרות 12, הרצליה
Training for all levels
אולם הסקווש במרכז הפנאי ליד הבריכה - רחֲ׳ צמרות 12, הרצליה
Cocoa Beach, Florida
All ranks gather in Cocoa Beach Florida to train and learn directly from Hanshi Scaglione, Kyoshi[s], and Sensei[s] during this annual event...
Cocoa Beach, Florida
Masada, Israel
All ranks gather on top of mount Masada, along with frequent visitors from our USA Dojo[s], for special training. Warm-up climb is recommen...
Masada, Israel
Ueshiro Dojo ba'Kfar
All ranks gather to perform 100 kata[s] as a group to honor Israel's memorial days for those who perished in the Holocaust and our soldiers ...
Ueshiro Dojo ba'Kfar
Herzliya Beach
All ranks gather for a special beach workout between Rosh Hashanah and Yom Kippur, coinciding with the custom of Tashlich.
Herzliya Beach
Ueshiro Herzliya Dojo
All ranks gather for our end-of-the-year Cumpai training celebration.
Ueshiro Herzliya Dojo
Every six months, in February and August, we conduct major testing involving promotions to all Kyu-level ranks (i.e., below Black Belt). In between these two major tests, we conduct basic-level white belt tip testing every other month (e.g., April, June, October, December). At the lower ranks, students may be tested frequently. At the higher ranks, students may be tested every couple years or longer. The focus of our traditional karate-do is not on colorful belt promotions, but on training.
Testing for all Kyu-level ranks qualified based on training frequency, duration requirements at current rank, and demonstrated proficiency.
Testing for all Kyu-level ranks qualified based on training frequency, duration requirements at current rank, and demonstrated proficiency.
DOJO:
The Dojo [Training Hall] is the most important training tool; training in-person at the dojo is critical for structured training schedule, regimented exercises, observing the instructor and higher rank models in action, receiving corrections from Black Belts, developing engagement skills with training partners, and group strengthening and conditioning exercises.
MAKIWARA:
Makiwara [striking targets] should be used in the traditional form on a wooden post and modern variations such as various types of punching bags; whether hanging, free standing, or hand held. The makiwara teaches us proper mai [striking distance], focusing the strike, using the hips, as well as strength conditioning of our striking body parts such as hands, feet, elbows, etc.
CHISHI & KAMI:
Chishi [weights] may be used in slow motion with karate techniques to further strengthen the muscles. Gripping Kami [jars] may be used to strengthen fingers.
MIRROR:
A mirror or video footage using a cell phone are excellent feedback mechanisms, allowing checking our form and self-tuning as needed.
TRAINING PARTNER:
Leverage a training partner by making arrangements with one of your co-deshi/sempai to meet at the dojo at least 15 minutes before class starts, and train together to reinforce one another. You may also do this at least 15 minutes after class.
Top 10 joint partner exercises are:
1. stretching exercises (e.g., leg stretch on your partner's shoulder)
2. strengthening exercises (e.g., sit-ups face to face with your legs tied together)
3. targeting/makiwara exercises (i.e., one partner holding/moving the makiwara target for the other)
4. oyo-tanren [all basic techniques exercise] with the partner striking/blocking the other
5. kata (perhaps mirror image to one another)
6. bunkai [application] of the kata
7. yakusoku kumite [pre-arraged fighting] right and left handed and mix and match
8. tanren kumite (e.g., three point arm training, high-low, block-strike-punch)
9. one strike kumite (i.e., one partner strikes and the other shifts and/or blocks and strikes back)
10. rehearsing a choreographed demonstration for some future karate event
You are encouraged to ask your Sensei/instructor to help you both better learn any of these joint exercises.
Sharpen your "weapons" together. But, take extreme care to make your partner look good and feel good. Do not hurt/injure one another. "Watch each other's back."
WEAPONS:
Our traditional Okinawan farming tools applied as weapons, extending and fortifying the arms, are excellent training tools that improve our karate abilities. Manipulating and whipping these weighted weapons, strengthens our body as well as sharpens our coordination and focus abilities.
Per Master Ueshiro, a Karateka needs to focus on only one weapon type for the years to come, in order to
TFTW:
Technique for the Week (TFTW) are published weekly and distributed to all Ueshiro SRKUSA paid members via e-mail. Archive of older TFTWs is available at:
http://www.midtownkaratedojo.com/TFTW/thought.library/Index.htm
TECH-SPECS:
Technical specification sheets, elaborating on proper performance/use of various techniques are available at:
BOOKS & APPS:
Books & apps provide us with explanations, illustrations, photos, and videos of demonstrated technique, kata, and various exercises. Our Ueshiro SRKUSA recommended books are available for purchase via your dojo shihan and/or on-line, while our apps are available via the Google & Apple app stores. DVDs may also be purchased via your dojo shihan.
Onegai-shimasu -- Please Teach Me
Arigato -- Thank You
Dojo -- Sacred Hall of Learning (Training Room)
Deshi -- Student
Sempai -- Senior Student
Sensei -- Teacher (3rd Degree Blackbelt or higher)
Karateka -- Karate Practitioner
Gi -- Karate Uniform
Kata -- Form; an organized series of prearranged defensive and offensive movements symbolizing an imaginary fight between several opponents and performed in a geometrical pattern; handed down and perfected by masters of a system of karate
An extensive terminology dictionary is available in the Shorin-Ryu Okinawan Karate Question and Answer Book (a.k.a., the Red Book)
When it's your turn to count in class:
We begin and end with courtesy. Upon stepping on or off the training deck, you need to bow to show courtesy.
We also begin and end our karate workouts with a bow, showing courtesy to one another.
When receiving a correction from our karate teacher, we need to reply "Arigato Sensei". This helps us shed unhealthy ego, allowing us to empty our "cup of knowledge", so that we may learn more and polish our understanding and proficiency to higher levels.
When asking our Sensei a question, we start the question with "Onegai-Shimasu" [please teach me]. This is a courtesy, which is commonly used to ask a question of any teacher, supervisor, shop keeper, tradesman, waiter, etc... and even our opponent. This courteous statement empowers us to grow with knowledge and overcome the challenges of life with respect.
We practice 19 kata[s] at Ueshiro SRKUSA:
We also practice traditional Okinawan karate weapons (e.g., Bo, Sai, Kama, Nunchaku, and Tuifa) and their corresponding kata[s].
Kata[s] are learned gradually, one at a time, and continuously polished thereafter. Introduction of a new kata to a deshi is only done by the deshi's Sensei, at a time commensurate with the deshi's rank and proficiency attained with the previous kata.
Ueshiro SRKUSA has specific guidelines per rank, which require a minimum period of training at each kata, prior to being introduced to the next kata. Testing requirements below summarize kata to be learned per rank.
Training is barefoot on hard floor in traditional white karate uniform. Uniforms may be purchased from the instructor after signing-up.
Our karate style uses light-weight uniforms that do not impede natural body movements nor induce theatrical striking sounds.
The uniform should be hemmed such that the sleeve length is half-way between your elbow and the outer edge of your fist, and similarly the pant length is half-way between your knee and the bottom of your foot.
A patch of the Ueshiro SRKUSA emblem is to be attached on the left side of the chest. Other SRKUSA approved patches may be added such as the flags of USA/Israel on the left upper sleeve, the Okinawan warrior symbol on the right upper sleeve, and the Shorin-Ryu kanji on the left side of the chest under our main emblem. These patches are available for purchase from Sensei Tamir.
The uniform must be washed after each workout. After our standard sweaty workouts, the uniform will develop a foul smell if not washed. It is recommended that a karateka have more than one uniform to cover the multiple workouts per week.
Itosu Anko (1831 – 1915) is seen by many as the grandfather of modern kata because he was the one who first formalized the method of teaching karate techniques and introduced karate to the general public for the first time.
Master Itosu developed our 5 Pinan Kata[s] to help teach simpler karate forms in the public schools; deriving them from portions of our highest kata -- Kusanku.
The Ten Precepts of Karate were written by Master Itosu in 1908 as part of his letter to the Ministry of Education and the Ministry of War in Japan, petitioning for the introduction of karate into the general public school curriculum beyond Okinawan shores (i.e., across Japan). The following is a translation by Master Shoshin Nagamine of these precepts:
Karate does not endeavor only to discipline one’s physique. If and when the necessity arises to fight for a just cause, karate provides the fortitude with which to risk one’s own life in support of that campaign. It is not meant to be employed against a single adversary but rather as a means of avoiding the use of one’s hands and feet in the event of a potentially dangerous encounter with a ruffian or a villain.
The primary purpose of karate training is to strengthen the muscles, making the physique strong like iron and stone so that one can use the hands and feet to approximate such weapons as a spear or halberd. In doing so, karate training cultivates bravery and valor in children and it should be encouraged in our elementary schools. Don’t forget what the Duke of Wellington said after defeating Emperor Napoleon: “The Battle of Waterloo was won on the playing fields of Eton.”
Karate cannot be adequately learned in a short period of time. Like a sluggish bull, regardless of how slowly it moves it will eventually cover a thousand miles. So too, for one who resolves to study diligently for two or three hours every day, after three or four years of unremitting effort, one’s body will undergo a great transformation, revealing the very essence of karate.
One of the most important issues in karate is the importance of training the hands and the feet. Therefore, one must always make use of the makiwara in order to develop them thoroughly. In order to do this effectively, lower the shoulders, open the lungs, focus your energy, firmly grip the ground to root your posture, and sink your ki (the life force or intrinsic energy), forcing it into your tanden (the area just below the navel). Following this procedure, perform one to two hundred tsuki (punches) with each hand every day.
One must maintain an upright position in the training postures of karate. The back should be straight, loins pointing upward with the shoulders down, while maintaining a pliable power in your legs. Relax and bring together the upper and lower parts of the body with the ki force focused in your tanden.
Handed down by word of mouth, karate is comprised of a myriad of techniques and corresponding meanings. Resolve to independently explore the context of these techniques, observing the principles of torite (theory of usage), and the practical applications will be more easily understood.
In karate training, one must determine whether the interpretation of a movement is suitable for defense or for cultivating the body.
Intensity is an important issue in karate training. To visualize that one is actually engaged on the battlefield during training does much to enhance progression. Therefore, the eyes should dispatch fierceness while lowering the shoulders and contracting the body when delivering a blow. Training in this spirit prepares one for actual combat.
The amount of training must be in proportion to one’s physical reservoir of strength and conditioning. Excessive practice is harmful to one’s body and can be recognized when the face and eyes become red.
Participants of karate usually enjoy a long and healthy life, thanks to the benefits of unremitting training. Practice strengthens muscle and bone, improves the digestive organs, and regulates blood circulation. Therefore, if the study of karate were introduced into our (athletic) curricula from elementary school and practiced extensively we could more easily produce men of immeasurable defense capabilities.
As described in the Ueshiro Shorin-Ryu Karate USA 50th Anniversary Commemorative Journal, the Twenty Precepts of Karate-Do were published by Master Gichin Funakoshi in 1938, codifying not just his teachings but those central to Okinawa karate for generations before him.
These principles also echo the more ancient Twenty-One precepts of the Japanese samurai. One may safely presume Master Ueshiro grew up with an appreciation for these precepts. By all accounts, he lived by them every day.
Our ranks and belt colors, below Black Belt, are as follows:
Our Black Belt ranks are as follows:
A Yellow Belt may be awarded to students under 18 years of age, as an intermediate step between the ranks of Go-Kyu and Yon-Kyu.
Orange Belts may be awarded to students under 18 years of age, as an intermediate step between the ranks of San-Kyu and Ni-Kyu.
These intermediate steps help the young student mature further prior to their next rank.
All students under 18 years of age are required to have colored belts with a white stripe along the belt (including Shodan), to denote their relative young age. Upon their 18th birthday, they change the belt to a solid color belt.
Review and permission to test from your Sensei/Shihan is required in advance of testing day.
Normally, the requirements below need to be fulfilled at least one week in advance of testing, after receiving permission to test.
Training frequency is to be demonstrated at least two months prior to testing.
Similar to a pilot, who has to maintain a certain number of hours per month in the cockpit flying an aircraft, the Karateka has to train on a regular basis, several times per week in the dojo.
Practicing in the Dojo:
Master Ueshiro said that in addition to regular training in the dojo, the Karateka should practice ten (10) kata[s] per day to achieve optimum abilities.
If you stayed in bed for a day or more, you would gradually lose your ability to walk. Hence, in order to maintain and develop a capability, you must exercise it daily.
When removing a pot of hot water from the heating flame, it immediately starts to cool off. The same applies to Karate.
Keep training!
The Shihan/Sensei determines when a deshi [student] is ready for testing, based on the deshi's proficiency demonstrated in the dojo during routine training classes. Our objective is to not fail testing candidates; hence, we only test those already demonstrating the capability to pass the test. Proficiency is attained through training frequency and sufficient duration at the current level /rank.
Guidelines are listed below for MINIMUM duration required at a deshi's current rank prior to testing for the next rank:
Any exceptions to the above guidelines for Kyu ranks (i.e., below Black Belt) are at the discretion of the dojo's shihan [director]. Any exceptions to the above guidelines for Dan [Black Belt] ranks are at the discretion of Hanshi.
All those testing must submit a paragraph or essay to their Sensei/Shihan describing their thoughts on karate. Copying text from websites, describing karate, history, etc. will not be accepted. The Sensei/Shihan needs to evaluate the thoughts expressed in writing by the testing candidate.
The length of the written submission is at least five (5) sentences for initial ranks.
The submission is to be titled with the name of the candidate and dated.
Submission may be typed or clearly handwritten.
A testing fee must be paid in advance of the test.
Testing fees are as follows:
Adult Yon-kyu and above must also have their annual membership fee paid in full (annual membership fees are due in November). This fee is separate from the Dojo fee required for the facility operation & maintenance costs, which are specific to each location.
Annual Ueshiro SRKUSA Membership Fee:
The annual fee is optional for students under 18 years of age.
Those paying the membership fee receive a membership card and weekly e-mails from Ueshiro SRKUSA describing the Technique for the Week (TFTW) and other important training information.
Testing for One Green Tip (Ro-kyu)
or Two Green Tips (Go-kyu):
Basic Techniques:
Fist Form:
Few oral questions to test basic knowledge; based on "Red Book" (see recommended books above)
Testing for Green Belt (Yon-Kyu):
Testing for Brown Tips (San-Kyu):
Few oral questions to test intermediate knowledge; based on "Red Book" and Nagamine's Book (see recommended books above)
Testing for Brown Belt (Ni-Kyu):
Testing for Black Tips (Ik-kyu):
Few oral questions to test advancing knowledge; based on "Red Book"and "Green Book" and Nagamine's Book (see recommended books above)
The following are the minimum time requirements for each Black Belt kata.
In addition to these, each Black Belt must receive permission in advance from Hanshi or his/her Shihan to begin a new kata. In most cases Hanshi or the Shihan will encourage a Black Belt to wait.
Ik-Kyu
Sho-Dan
Ni-Dan
San-Dan
Yon-Dan
Go-Dan
Roku-Dan
Testing for:
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